Today we find ourselves in the week in which a new book of the Torah will be read this coming Shabbat. It is the book of Devarim. Devarim means retrospective and recalls everything that has happened and what is and remains of utmost importance. We are also speaking of the Mishneh Torah, the repetition of the Torah. With the words of Devarim, we all enter this important phase of our own personal development, and at the same time, we, as a Jewish people, are called upon and prepared to confront the contents of the Torah once again and move forward with it. Devarim also marks the beginning of Yeshayahu’s vision and the Book of the Prophets. The parashah begins right at the beginning: „These are the words that Moses spoke to all Israel in the wilderness, opposite Suf, between Paran and between Tophel and Laban and Hatzeroth and Di-Zahab.“ Then comes a remarkable sentence in the second pasuk. It speaks of eleven days‘ journey from Choreb on the way to Se’ir to Kadesh Barnea. Se’ir refers to Edom, and this is important. The concluding remark is that it was the fortieth year, in the eleventh month of the moon, on the first day of the moon, that Moses spoke to the sons of Israel. According to rabbinic reckoning, the eleventh month is the month of Av, and we will find ourselves in this very month next Shabbat Chazon. It is important to study every word of the Torah and realize that, on the one hand, we have the task of taking possession of the land given to the Jewish people by the Canaanites, but, on the other hand, to consider that it is Hashem alone who makes all this possible, and our inner predispositions that enable the realization of what Hashem has planned for us all.
Schlagwort: Promised Land
Thoughts at Matot-Maseij…
Today I began to study Parasha Matot. Its name centrally refers to the tribes of Israel and is the last parasha to be read together with Parasha Maseij in the Sefer Bemidbar. Therefore, next Shabbat, we will soon reach a new stage in the development of the Children of Israel. At the very beginning, it speaks of vows and how to deal with them. Then the text continues with the war against the Midianites. Following a request from the tribes of Reuven and Gad, Moshe, in view of their extremely numerous herds of cattle, allocates the vast plains of Transjordan. However, he obligates them to participate in the conquest of Canaan alongside his brothers. It is the emphasis on a shared goal and the importance of all brothers standing together that deeply impresses me and is very important. After a quick recap of the stages of their journey through the desert, the Children of Israel learn from Moshe the course of the land’s borders, which they must observe. The Lord then appoints those responsible, who will assist the High Priest Eleazar and Joshua, as the leader of the people, in distributing the land. The Levite cities are then designated and given to the Levites. Furthermore, an unintentional murderer can seek refuge in them from the archaic desire for revenge among the victim’s relatives.