To the Antisemites of the World…

To the anti-semites of the world:

You say we run the banks.
You say we control Hollywood.
You say we dominate the media.
You say we have too much influence, too much power, too much pride.
But you never ask how — or why.
So, let me tell you.

We were banned from owning land,
so we learned to live by our minds.
We were blocked from trade guilds
so we became merchants, scholars, doctors, and lawyers.

Our commitment to education didn’t come from privilege —
it came from necessity.
From exclusion. From survival.
When we were barred from universities, we built our own yeshivot.
The Torah became our moral anchor. When we were mocked for being “bookish,” we made knowledge our defense. The insult became our armor.

In medieval Europe, Christians were forbidden by the Church to lend money with interest. But kings still needed loans, and someone had to do the collecting. So they turned to the Jews — already despised, already othered. We became moneylenders not by ambition, but by force. Then we were hated for it.

In America, we were shut out of “respectable” jobs. So we went west and helped invent Hollywood — not to brainwash, but to dream. To tell stories. To make magic.

When Ivy League schools capped Jewish admissions, we founded Brandeis.

When hospitals wouldn’t hire Jewish doctors, we built Cedars-Sinai.

When law firms closed their doors, we opened Skadden and Wachtell.

We weren’t trying to dominate — we were just trying to live.

We were expelled from Spain. Massacred in Poland.
Hanged in Iran. Lynched in Georgia. Bombed in Germany. And yet, we survived.

We learned. We remembered.

In 1948, the world watched as nearly a million Jews were expelled or fled from Arab lands. Their homes, businesses, and synagogues were seized or burned. There were no refugee camps, no UN agencies, no worldwide calls for justice. No “right of return” for the Jews of Baghdad, Aleppo, or Tripoli.

You say we’re tribal. But we tried to integrate. We changed our names. But every time we tried to disappear, you reminded us who we were. So, we turned inward. We leaned on each other. We built hospitals when we weren’t welcomed in yours. We built advocacy groups to defend ourselves when no one else would.

And when no country would have us — we built our own.

Then Came October 7, 2023.

You say you hate Israel because of its policies. Because of land. Because of borders. But on October 7, 2023, Hamas didn’t target soldiers. They didn’t storm checkpoints or military outposts. They raped women. They beheaded babies. They burned families alive. They slaughtered civilians in their homes, bombed shelters, and slaughtered young people at a music festival. It was the worst massacre of Jews since the Holocaust. And as our dead lay unburied, the world didn’t mourn with us — it rallied against us.

College students held “Glory to the Martyrs” signs. Protesters waved swastikas in Sydney. “Gas the Jews” was graffitied in Berlin. Jewish students were barricaded inside libraries in New York. MIT students were blocked from class. At Harvard, they were told to remove their Stars of David for safety. All while our hostages were still bleeding in tunnels.

So, no — this isn’t about borders.
You hated us before 1948. Before the State of Israel existed. Before a single border was drawn.

What you hate is that the Jew now has power. A flag. A standing army.
A government. A home. You preferred us weak. Wandering. Apologizing. Dependent on your pity or permission to live.

Israel Is Not a Gift. It Is a Necessity.
We didn’t colonize the land — we returned to it. Jews have lived in Jerusalem, Hebron, Safed, and Tiberias for over 3,000 years. We prayed toward Zion for centuries. We spoke Hebrew while the world told us to forget.

We made the desert bloom.
We built a nation while surrounded by enemies, embargoed by the world, and haunted by the ashes of Auschwitz.

Israel was not built because of the Holocaust. It was built because of 2,000 years of exile, genocide, and betrayal — and it is the only insurance policy against the next one.

Never Again is not a slogan.
It’s the Iron Dome.
It’s the F-35.
It’s the 18-year-old girl in olive green standing guard so toddlers in Sderot can sleep.

Why the Double Standard?

When Russia invaded Ukraine, the world cried out. Blue and yellow flags adorned every profile. Weapons, refugee aid, solidarity — all rightly offered. But when Hamas burned Israeli children alive, we were told to “de-escalate.” When we defend our cities, we’re called monsters. When we bury our dead, you protest our grief. Why?

Peace Is Possible. We’ve Tried.

You say Jews are foreigners in the Middle East. But the UAE, Bahrain, Morocco, and Sudan disagree. The Abraham Accords proved peace isn’t just possible — it’s real.

We seek coexistence. You chant “From the river to the sea.” We chose life. You chant death.

So yes — Israel is strong now.
Baruch Hashem.
Because a powerless Jew is a dead Jew.
And history taught us: no king, no pope, no president will save us.

We don’t want to dominate. We just want to live. Freely. Proudly. Unapologetically.

You don’t have to like us. You don’t have to agree with us. But never again will you decide whether we’re allowed to exist.

Credit: Carl Ginsberg

At Parasha Lech Lecha…

I am currently grappling with the opening words of the Parasha Lech Lecha (Lekh Lecha).

Martin Buber translates it as:

„He spoke to Abraham: ‚Go forth from the land, from your relatives, from your father’s house to the land I will show you.'“

I recognize that there is a direct line between Hashem and Abraham. For God speaks to him.

What is meant by ‚Go forth‘? I interpret it as follows… Grow beyond yourself and don’t prioritize your path over your ego.

This path leads three times away from its origin, the place of his birth. „Go from your country, go from your people, and go to the land I will show you.“

If one can see the land—and by this, Eretz Yisrael is meant—then this means two things. One must be physically present in the land, and one is able to enter the promised land. It is important to recognize that it is God alone who makes this possible.

Therefore, it continues:

„I will make you into a great tribe…“

Which tribe is meant by this? It can only refer to Judah, because the lineage goes from Abraham, through Isaac, to Jacob. Jacob himself is the patriarch of all Jews and thus also the father of all the tribes of Israel. This leads to another answer, because when it says that a great tribe will arise from Abraham, then all the tribes are meant, which, however, are not separate but form one great tribe. This is Am Yisrael in unity.

Shabbat Shalom

To the anti-semites of the world

To the anti-semites of the world:

You say we run the banks.
You say we control Hollywood.
You say we dominate the media.
You say we have too much influence, too much power, too much pride.
But you never ask how — or why.
So, let me tell you.

We were banned from owning land,
so we learned to live by our minds.
We were blocked from trade guilds
so we became merchants, scholars, doctors, and lawyers.

Our commitment to education didn’t come from privilege —
it came from necessity.
From exclusion. From survival.
When we were barred from universities, we built our own yeshivot.
The Torah became our moral anchor. When we were mocked for being “bookish,” we made knowledge our defense. The insult became our armor.

In medieval Europe, Christians were forbidden by the Church to lend money with interest. But kings still needed loans, and someone had to do the collecting. So they turned to the Jews — already despised, already othered. We became moneylenders not by ambition, but by force. Then we were hated for it.

In America, we were shut out of “respectable” jobs. So we went west and helped invent Hollywood — not to brainwash, but to dream. To tell stories. To make magic.

When Ivy League schools capped Jewish admissions, we founded Brandeis.

When hospitals wouldn’t hire Jewish doctors, we built Cedars-Sinai.

When law firms closed their doors, we opened Skadden and Wachtell.

We weren’t trying to dominate — we were just trying to live.

We were expelled from Spain. Massacred in Poland.
Hanged in Iran. Lynched in Georgia. Bombed in Germany. And yet, we survived.

We learned. We remembered.

In 1948, the world watched as nearly a million Jews were expelled or fled from Arab lands. Their homes, businesses, and synagogues were seized or burned. There were no refugee camps, no UN agencies, no worldwide calls for justice. No “right of return” for the Jews of Baghdad, Aleppo, or Tripoli.

You say we’re tribal. But we tried to integrate. We changed our names. But every time we tried to disappear, you reminded us who we were. So, we turned inward. We leaned on each other. We built hospitals when we weren’t welcomed in yours. We built advocacy groups to defend ourselves when no one else would.

And when no country would have us — we built our own.

Then Came October 7, 2023.

You say you hate Israel because of its policies. Because of land. Because of borders. But on October 7, 2023, Hamas didn’t target soldiers. They didn’t storm checkpoints or military outposts. They raped women. They beheaded babies. They burned families alive. They slaughtered civilians in their homes, bombed shelters, and slaughtered young people at a music festival. It was the worst massacre of Jews since the Holocaust. And as our dead lay unburied, the world didn’t mourn with us — it rallied against us.

College students held “Glory to the Martyrs” signs. Protesters waved swastikas in Sydney. “Gas the Jews” was graffitied in Berlin. Jewish students were barricaded inside libraries in New York. MIT students were blocked from class. At Harvard, they were told to remove their Stars of David for safety. All while our hostages were still bleeding in tunnels.

So, no — this isn’t about borders.
You hated us before 1948. Before the State of Israel existed. Before a single border was drawn.

What you hate is that the Jew now has power. A flag. A standing army.
A government. A home. You preferred us weak. Wandering. Apologizing. Dependent on your pity or permission to live.

Israel Is Not a Gift. It Is a Necessity.
We didn’t colonize the land — we returned to it. Jews have lived in Jerusalem, Hebron, Safed, and Tiberias for over 3,000 years. We prayed toward Zion for centuries. We spoke Hebrew while the world told us to forget.

We made the desert bloom.
We built a nation while surrounded by enemies, embargoed by the world, and haunted by the ashes of Auschwitz.

Israel was not built because of the Holocaust. It was built because of 2,000 years of exile, genocide, and betrayal — and it is the only insurance policy against the next one.

Never Again is not a slogan.
It’s the Iron Dome.
It’s the F-35.
It’s the 18-year-old girl in olive green standing guard so toddlers in Sderot can sleep.

Why the Double Standard?

When Russia invaded Ukraine, the world cried out. Blue and yellow flags adorned every profile. Weapons, refugee aid, solidarity — all rightly offered. But when Hamas burned Israeli children alive, we were told to “de-escalate.” When we defend our cities, we’re called monsters. When we bury our dead, you protest our grief. Why?

Peace Is Possible. We’ve Tried.

You say Jews are foreigners in the Middle East. But the UAE, Bahrain, Morocco, and Sudan disagree. The Abraham Accords proved peace isn’t just possible — it’s real.

We seek coexistence. You chant “From the river to the sea.” We chose life. You chant death.

So yes — Israel is strong now.
Baruch Hashem.
Because a powerless Jew is a dead Jew.
And history taught us: no king, no pope, no president will save us.

We don’t want to dominate. We just want to live. Freely. Proudly. Unapologetically.

You don’t have to like us. You don’t have to agree with us. But never again will you decide whether we’re allowed to exist.

Credit: Carl Ginsberg

Thoughts at Matot-Maseij…

Today I began to study Parasha Matot. Its name centrally refers to the tribes of Israel and is the last parasha to be read together with Parasha Maseij in the Sefer Bemidbar. Therefore, next Shabbat, we will soon reach a new stage in the development of the Children of Israel. At the very beginning, it speaks of vows and how to deal with them. Then the text continues with the war against the Midianites. Following a request from the tribes of Reuven and Gad, Moshe, in view of their extremely numerous herds of cattle, allocates the vast plains of Transjordan. However, he obligates them to participate in the conquest of Canaan alongside his brothers. It is the emphasis on a shared goal and the importance of all brothers standing together that deeply impresses me and is very important. After a quick recap of the stages of their journey through the desert, the Children of Israel learn from Moshe the course of the land’s borders, which they must observe. The Lord then appoints those responsible, who will assist the High Priest Eleazar and Joshua, as the leader of the people, in distributing the land. The Levite cities are then designated and given to the Levites. Furthermore, an unintentional murderer can seek refuge in them from the archaic desire for revenge among the victim’s relatives.

To be a Jew

For me, being a Jew means taking yourself seriously without inflating your ego. For me, being a Jew means taking responsibility for yourself and your neighbor. For me, being a Jew means accepting and admitting your own imperfections in relation to the Creator of all living things. For me, being a Jew means putting your abilities at the service of a shared responsibility for tradition. Being a Jew is more than what our enemies try to make us believe – it is always pride in the community and security. But it is also the inner attitude and courage to name what is – there must be no room for anti-Semitism. Being a Jew means putting yourself at the service of the G-d Israel, bringing your mitzvot to life in everyday life and taking all the words of the Torah seriously.

Words

The Jewish people must never give up the certainty that they are loved by Hashem as long as they engage with the Torah. It is instructive to remember that the Torah is 613 according to Gematria. All 613 commandments of the Torah are equally important and eternally relevant. We must all never give up the hope and love that we live according to the Torah and therefore become aware of Hashem’s love. This is why Gematria is so important at this time. The Hebrew word for hope, Hatikva, has the numerical value 600 and Ahava (love) has the value 13. We can all have the hope of being led back in love to our goal of Yisrael and Zion if we hold on to the Torah.


אסור לעם היהודי לוותר על הוודאות שהוא נאהב באמצעות ה‘ כל עוד הוא עוסק בתורה. מאלף לזכור שלפי הגימטריה התורה תואמת את הערך המספרי 613. כל 613 מצוות התורה הן בעלות חשיבות שווה ונצחית. אסור לכולנו לעולם לוותר על התקווה והאהבה שאנו חיים על פי התורה ולכן נהיה מודעים לאהבת ה‘. לכן הגימטריה כל כך חשובה בזמן הזה. המילה העברית לתקווה, התקווה, היא בעלת הערך המספרי 600 ולאהווה (אהבה) היא בעלת הערך 13. לכולנו יכולה להיות תקווה להוביל בחזרה באהבה אל המטרה שלנו, ישראל וציון, אם נאחז בתורה.

The unmasking of Islam in Europe

I’m not impressed at all by the images of such a multicultural London. Islam in Europe is currently unmasking itself and joining Iran’s mission of destruction. Not only national efforts are required through state surveillance and bans on organizations that organize sedition and take it to the streets. Islam is a repressive and deeply anti-Semitic religion that can no longer and does not want to refer to Abraham. It will be consigned to the dustbin of history in Europe because it has now become obvious to citizens, not only in the United Kingdom (UK), France and Germany, that the murder of Jews has been put on the agenda. The next few weeks will produce the next victims… attacks on synagogues and Israeli facilities. It is a big mistake to believe that today’s images from London and anti-Semitic atrocities of the future will pass unnoticed by European citizens. An increased terror alert level applies. The inhabitants of European nations have never been so disillusioned with Islam as they are today; He himself takes care of this and in the course of the Islamic struggle to violently reshape Western societies according to his ideas, there will be state and social counterpressure, which is not least expressed in the fact that concerned citizens muster the moral courage to show their solidarity and support for Jewish life in Israel to bring their country onto the streets.
Let’s not forget who we are and what. This must be accompanied by the re-appropriation and demand of a clear stance towards our Christian-Jewish tradition in Europe. The interreligious dialogue in Europe is only a small side effect in this process, because for most Muslims their program is completely different. I don’t have to be an expert in Islamic studies and/or Islamism, as reality answers all questions again and again. It is now important to be vigilant and trust the state monopoly on violence. He will have to act quickly if Jews are not to be turned into second-class citizens who will initially be despised, hunted and murdered. History must not repeat itself just because misintentioned friendliness and complex do-gooder politics have opened the door to immigrant anti-Semites. Anyone who rejects our values ​​and openly organizes and lives out their hatred has no place here or a chance to stay. This must be responded to in laws, regulations, faster and better organized asylum procedures, a European response in Strasbourg and Brussels to the excesses of organized anti-Semitism through new laws and regulations. Anyone who loves Europe declares themselves to be patriots and peace-loving fighters for civilization and human rights.

Words for my nexts

Sukkot was and is always the most beautiful time in late summer….
We must never give up our religious commitments in these dramatic times; but we must use these times, in which all our hearts are united, as an opportunity to make a new beginning together and united. We are emerging from these times of war stronger than ever before. The diaspora stands firmly and resolutely on Israel’s side.
We pray, write to friends and acquaintances…. Sometimes the fear of the soul, because the threats to all citizens of Israel are real and cruel. I pray for an expanded unity government in Israel, decisive leadership of the IDF and brave soldiers who will get to the root of the evil and eliminate it once and for all. Gaza must be liberated from the terrorist hordes and murderous gangs…

I pray for my brothers and sisters in Israel and hold them forever in the depths of my heart.