Kategorie: Israel and Zionism

Continue in thinking about Parasha Ekew…

I’m currently studying Parasha Ekev—for the second time this week. In verses 7:12 to 8:10, Hashem promises that He will protect the people of Israel and bless them many times over for keeping His commandments. They need not fear, because He will help them to victory over their enemies. However, they must eliminate all traces of idolatry. The people should remember their wanderings in the desert, during which they were entirely dependent on G-d. This leads to the conclusion that in the Holy Land, the Jewish people must face the responsibility of trusting in Hashem’s words and putting them into practice. What applies to Eretz Yisrael is not fully valid for the Diaspora; after all, the entire Tanakh (Hebrew Bible) is a single reference to Israel and all Jews—including those in the Diaspora. In the land to which He brings us, nothing will be lacking. Moshe Rabbeinu therefore lists the seven species that distinguish Israel—wheat, barley, grapes, figs, pomegranates, olive oil, and date honey. He also mentions that one is obligated to thank G-d when one has eaten enough. This is known as „benschen“ (blessing) during Kiddush in synagogues or at home. Moshe Rabbeinu warns against taking credit for prosperity or victories. Hashem alone is responsible for them and the power that makes them possible. Moshe then recalls (8:11–10:11) that the people repeatedly provoked G-d in the desert. And Moshe describes how he interceded for the people after the incident with the Golden Calf. Then the people received the Tablets of the Covenant for the second time. I noticed that this second pair of Tablets differs slightly from the first pair, because I am convinced that the entire nation deserves a second chance, and we must continually reexamine the statements of the Aseret Hadibrot. You, too, are the eternal heritage of the people and begin with Hashem introducing Himself and proclaiming liberation from Mizraim. It is a twofold liberation. For we are truly free, firstly, in our consciousness, and only then when we have arrived in Eretz Israel.

Judaism, Zionism and the current State of Israel

When Loyalty to a State Becomes a Substitute for Loyalty to God

There is a dangerous confusion today between Judaism and Zionism, and it must be addressed clearly and courageously.

Judaism is a covenant with God, rooted in Torah, truth, and justice. Zionism is a modern political movement, rooted in nationalism. While they may overlap historically, they are not the same — and conflating them distorts both.

Many today have made the State of Israel into a kind of sacred cow. Criticizing its actions — even in cases of moral outrage — is treated as if it were heresy. The political has become theological. The state is beyond critique. This is not loyalty to Torah — it’s a form of idolatry.

Some have even joked that Zionism today is like a new Trinity:

God the Father, the Jewish Mother, and the Holy Land.

When religious identity becomes wrapped around nationalism, moral clarity is lost. Crimes committed in the name of Jews are excused, minimized, or even celebrated — simply because they are carried out by a government that calls itself Jewish. And anyone who calls for accountability is dismissed as a “self-hating Jew” or worse.

This is not Torah.

Judaism does not say, “We’re always right because we’re Jews.” It says:

“God chose us to be holy — and holds us to a higher standard.”

When injustice is done in the name of the Jewish people, the proper response is not silence, and certainly not celebration. The proper response is grief, protest, and return to Torah.

Our loyalty is to the truth, not the tribe. To the Torah, not to nationalism. To God, not to the government.

We must never forget:

Judaism existed for thousands of years before the State of Israel —
and it will continue long after every government rises and falls.