To the anti-semites of the world

To the anti-semites of the world:

You say we run the banks.
You say we control Hollywood.
You say we dominate the media.
You say we have too much influence, too much power, too much pride.
But you never ask how — or why.
So, let me tell you.

We were banned from owning land,
so we learned to live by our minds.
We were blocked from trade guilds
so we became merchants, scholars, doctors, and lawyers.

Our commitment to education didn’t come from privilege —
it came from necessity.
From exclusion. From survival.
When we were barred from universities, we built our own yeshivot.
The Torah became our moral anchor. When we were mocked for being “bookish,” we made knowledge our defense. The insult became our armor.

In medieval Europe, Christians were forbidden by the Church to lend money with interest. But kings still needed loans, and someone had to do the collecting. So they turned to the Jews — already despised, already othered. We became moneylenders not by ambition, but by force. Then we were hated for it.

In America, we were shut out of “respectable” jobs. So we went west and helped invent Hollywood — not to brainwash, but to dream. To tell stories. To make magic.

When Ivy League schools capped Jewish admissions, we founded Brandeis.

When hospitals wouldn’t hire Jewish doctors, we built Cedars-Sinai.

When law firms closed their doors, we opened Skadden and Wachtell.

We weren’t trying to dominate — we were just trying to live.

We were expelled from Spain. Massacred in Poland.
Hanged in Iran. Lynched in Georgia. Bombed in Germany. And yet, we survived.

We learned. We remembered.

In 1948, the world watched as nearly a million Jews were expelled or fled from Arab lands. Their homes, businesses, and synagogues were seized or burned. There were no refugee camps, no UN agencies, no worldwide calls for justice. No “right of return” for the Jews of Baghdad, Aleppo, or Tripoli.

You say we’re tribal. But we tried to integrate. We changed our names. But every time we tried to disappear, you reminded us who we were. So, we turned inward. We leaned on each other. We built hospitals when we weren’t welcomed in yours. We built advocacy groups to defend ourselves when no one else would.

And when no country would have us — we built our own.

Then Came October 7, 2023.

You say you hate Israel because of its policies. Because of land. Because of borders. But on October 7, 2023, Hamas didn’t target soldiers. They didn’t storm checkpoints or military outposts. They raped women. They beheaded babies. They burned families alive. They slaughtered civilians in their homes, bombed shelters, and slaughtered young people at a music festival. It was the worst massacre of Jews since the Holocaust. And as our dead lay unburied, the world didn’t mourn with us — it rallied against us.

College students held “Glory to the Martyrs” signs. Protesters waved swastikas in Sydney. “Gas the Jews” was graffitied in Berlin. Jewish students were barricaded inside libraries in New York. MIT students were blocked from class. At Harvard, they were told to remove their Stars of David for safety. All while our hostages were still bleeding in tunnels.

So, no — this isn’t about borders.
You hated us before 1948. Before the State of Israel existed. Before a single border was drawn.

What you hate is that the Jew now has power. A flag. A standing army.
A government. A home. You preferred us weak. Wandering. Apologizing. Dependent on your pity or permission to live.

Israel Is Not a Gift. It Is a Necessity.
We didn’t colonize the land — we returned to it. Jews have lived in Jerusalem, Hebron, Safed, and Tiberias for over 3,000 years. We prayed toward Zion for centuries. We spoke Hebrew while the world told us to forget.

We made the desert bloom.
We built a nation while surrounded by enemies, embargoed by the world, and haunted by the ashes of Auschwitz.

Israel was not built because of the Holocaust. It was built because of 2,000 years of exile, genocide, and betrayal — and it is the only insurance policy against the next one.

Never Again is not a slogan.
It’s the Iron Dome.
It’s the F-35.
It’s the 18-year-old girl in olive green standing guard so toddlers in Sderot can sleep.

Why the Double Standard?

When Russia invaded Ukraine, the world cried out. Blue and yellow flags adorned every profile. Weapons, refugee aid, solidarity — all rightly offered. But when Hamas burned Israeli children alive, we were told to “de-escalate.” When we defend our cities, we’re called monsters. When we bury our dead, you protest our grief. Why?

Peace Is Possible. We’ve Tried.

You say Jews are foreigners in the Middle East. But the UAE, Bahrain, Morocco, and Sudan disagree. The Abraham Accords proved peace isn’t just possible — it’s real.

We seek coexistence. You chant “From the river to the sea.” We chose life. You chant death.

So yes — Israel is strong now.
Baruch Hashem.
Because a powerless Jew is a dead Jew.
And history taught us: no king, no pope, no president will save us.

We don’t want to dominate. We just want to live. Freely. Proudly. Unapologetically.

You don’t have to like us. You don’t have to agree with us. But never again will you decide whether we’re allowed to exist.

Credit: Carl Ginsberg

Slicha

Forgiveness
We have sinned
and strayed from your way.

Forgiveness
We have met you improperly
by elevating ourselves above our neighbor.

Forgiveness
We have deliberately avoided the healing of the world.

Forgiveness
We have turned too little toward good in our Jewishness.

Forgiveness
The path has become too strenuous for me.

I ask you, O Lord, forgive us all and write us again in the Book of Life,
so that we may serve you again as in the former days.
For the good of all
and ourselves.

The Press, the Terror and Israel

Anyone who believes Hamas and its propaganda makers is an accomplice to terror.

It has long been known that Hamas is guilty of the described and documented atrocities of the October massacre in Israel. While the world’s woke press is happy to be instrumentalized and actively advocates and supports the narrative of a seemingly legitimate action, it is Israel alone that, on the one hand, refutes this movement of lies, ignorance, and valuelessness – daily. On the other hand, the problem is now being tackled at its root and Hamas is being eliminated, so that the above-described events can never happen again… and the world can once again focus on its own problems.

Those who are with Israel are on the right side of history. From everyone else, I expect a great silence of shame and dismay in a few years. The entire development and events will be documented, evaluated, and categorized by historians, so that this phase in which we live will go down in history as the most anti-Jewish in modern history. It is worth confronting the past, and this has already begun. The Israeli army will (have to) restore order and security there, something no one else is willing or able to do.

Never forget, Never forgive!

I remember and never will forget and forgive! Every day, not only at Special Events of remembrance.

The World have forgotten you all – but we Jews are having a collective mind and taking now consequences. Its all about the root causes of death, lies, ignorance and Moral Corruption…

For this Gaza takes the results of today by its own. Free Gaza means the complete destruction of Hamas Infrastructure without Weapons at all and a complete surrender. At this day the war will end.

It needs Military Action to reach this Goal. And nobody else
than IDF can provide a better present and future. Those who survived the Hamas-Massacre and survived until this day must be liberated.

There is no other way!

Continue in thinking about Parasha Ekew…

I’m currently studying Parasha Ekev—for the second time this week. In verses 7:12 to 8:10, Hashem promises that He will protect the people of Israel and bless them many times over for keeping His commandments. They need not fear, because He will help them to victory over their enemies. However, they must eliminate all traces of idolatry. The people should remember their wanderings in the desert, during which they were entirely dependent on G-d. This leads to the conclusion that in the Holy Land, the Jewish people must face the responsibility of trusting in Hashem’s words and putting them into practice. What applies to Eretz Yisrael is not fully valid for the Diaspora; after all, the entire Tanakh (Hebrew Bible) is a single reference to Israel and all Jews—including those in the Diaspora. In the land to which He brings us, nothing will be lacking. Moshe Rabbeinu therefore lists the seven species that distinguish Israel—wheat, barley, grapes, figs, pomegranates, olive oil, and date honey. He also mentions that one is obligated to thank G-d when one has eaten enough. This is known as „benschen“ (blessing) during Kiddush in synagogues or at home. Moshe Rabbeinu warns against taking credit for prosperity or victories. Hashem alone is responsible for them and the power that makes them possible. Moshe then recalls (8:11–10:11) that the people repeatedly provoked G-d in the desert. And Moshe describes how he interceded for the people after the incident with the Golden Calf. Then the people received the Tablets of the Covenant for the second time. I noticed that this second pair of Tablets differs slightly from the first pair, because I am convinced that the entire nation deserves a second chance, and we must continually reexamine the statements of the Aseret Hadibrot. You, too, are the eternal heritage of the people and begin with Hashem introducing Himself and proclaiming liberation from Mizraim. It is a twofold liberation. For we are truly free, firstly, in our consciousness, and only then when we have arrived in Eretz Israel.

Published by my friend Dan Lewin…

If people are truly honest, no one cares about what’s happening in another country—or the suffering of its people—unless they have a deep personal connection to those people. Around the world, there are countless cases of atrocities, oppression, and suffering—many far worse than what is happening in Gaza. So why the obsessive fixation on Israel while basically ignoring greater tragedies elsewhere?

Because, at its core, it’s fueled by jealousy and hatred. Few will admit it, so they wrap it in the language of morality—convincing themselves, and others, that they care deeply about “human rights.” But they don’t.

They aren’t empathetic, they aren’t kind, and they aren’t honest. They bend history, twist facts, and use false virtue as a cover for resentment

Thoughts at Parasha Ekew

This morning, I examined the words of Parasha Ekev for the first time this week. It’s important to me that the word Ekev can mean both ‚because‘ and ‚if.‘ 40 years of wandering in the desert are now complete… Right at the beginning of the parashah, it says:

„And it shall come to pass, because you have obeyed these statutes (rules) and observed and done them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers.

Ekev is one of my favorite parashahs, which God assures everyone, the Jewish people, that He is the one who loves, blesses, and increases them. He is the one who takes away sickness from us and all the evil plagues of Egypt that we know, and He is the one who will bring them upon our haters.

So much for the beginning of Ekev. It is the promise to us that He not only heals, but also executes justice. This is very important to me… and I calm myself and find my inner peace.

Shavua Tov!

Judaism, Zionism and the current State of Israel

When Loyalty to a State Becomes a Substitute for Loyalty to God

There is a dangerous confusion today between Judaism and Zionism, and it must be addressed clearly and courageously.

Judaism is a covenant with God, rooted in Torah, truth, and justice. Zionism is a modern political movement, rooted in nationalism. While they may overlap historically, they are not the same — and conflating them distorts both.

Many today have made the State of Israel into a kind of sacred cow. Criticizing its actions — even in cases of moral outrage — is treated as if it were heresy. The political has become theological. The state is beyond critique. This is not loyalty to Torah — it’s a form of idolatry.

Some have even joked that Zionism today is like a new Trinity:

God the Father, the Jewish Mother, and the Holy Land.

When religious identity becomes wrapped around nationalism, moral clarity is lost. Crimes committed in the name of Jews are excused, minimized, or even celebrated — simply because they are carried out by a government that calls itself Jewish. And anyone who calls for accountability is dismissed as a “self-hating Jew” or worse.

This is not Torah.

Judaism does not say, “We’re always right because we’re Jews.” It says:

“God chose us to be holy — and holds us to a higher standard.”

When injustice is done in the name of the Jewish people, the proper response is not silence, and certainly not celebration. The proper response is grief, protest, and return to Torah.

Our loyalty is to the truth, not the tribe. To the Torah, not to nationalism. To God, not to the government.

We must never forget:

Judaism existed for thousands of years before the State of Israel —
and it will continue long after every government rises and falls.

Bet haMikdash!

Ich werde nicht fasten (aus gesundheitlichen Gründen) weil alle diese Tage Tage der Freude werden – bald wird die Realität diejenigen einholen, die an seinen Wiederaufbau nicht mehr glauben oder sich selbstzufrieden mit der Zerstörung (bis auf einen erhaltenen Rest) arrangieren. Die einen, weil sie ihn nicht wollen, die anderen, weil sie an dessen Zerstörung aktiv in der Vergangenheit beteiligt waren und jetzt diesen euphemistisch als nicht mehr notwendig erachten.

Shavua Tov!

Ich bin mit meiner Seele und in Gedanken ganz in Jerushalajim und dem Bet haMikdash.