Josef and Jehuda!

The story of Joseph was just read, and he is undoubtedly the central figure. However, I am already thinking about the upcoming Shabbat, because these two parashahs, VaYigash and Vayechi, are not placed directly next to each other by chance. First, Joseph is the focus, then Judah, a week later. If we see Jacob’s legacy and testament in the upcoming parashah—and I do—then behind Jacob’s words lies a clear mandate: the unity of all the tribes, but especially of Judah, the one who always makes a calm judgment, and Joseph, the master of self-control.

It is Joseph and Judah who are the only ones directly addressed in the parashah Vayechi; all the others are addressed indirectly (with the exception of Benjamin). Joseph can always be certain of his father’s deep affection; Judah is the one through whom God’s mysterious plans are fulfilled. It is therefore striking that in Jacob’s final words to his sons, in Judah, Jacob’s poem decisively turns to the future. This is the time in which we live today. All the tribes are present and are characterized with their strengths and weaknesses. This should fill us with joy, for in Judah, all the tribes are represented. Why are all the sons addressed? Because they are the ones who assume a special responsibility for the people and are accountable for the tradition of the Jewish people. It is important to understand that we are speaking of sons, not daughters. These are men who are responsible and who take on their duties. There are exceptions, of course. But this does not mean that Hashem’s will is invalidated; it confirms it.

One does not do justice to Jacob’s poem if one were to read it merely as a characterization of the twelve tribes at a specific point in time. For the final book of the Sefer Bereshit (Beginnings) pursues a fundamental theme: God is the Creator and Ruler of the world and has a special love for Abraham and Sarah and their descendants. The Book of Bereshit is now coming to an end and can be seen as a bridge between past and future. Just a short time ago, we, like the tribes of Israel, were very diverse. But today, the unity of all Jews has never been greater than it is now.

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