I am referring to the Parasha Toldot, which was only recently read publicly.
In the Parasha Toldot, we are introduced to Jakow and, with him, to the first biography in world literature. Even before his conception and birth, we are told about our ancestor Jakow (Bereshit/Genesis 25:22), and we then follow his life through childhood, adolescence, and adulthood, all the way to old age. The narrative focuses on Jakow and provides a comprehensive picture of a human life with all its human struggles, achievements, failures, and successes. We learn much about his suffering and pain, about jealousy and competition, about disputes over property, and the difficulties of raising children. We follow Jakow on his journey, facing these various challenges with which we, as average people, can easily identify. Unlike his grandfather Awraham, Jakow did not have to endure divine trials, nor was he subjected to the profound trauma that his father Jitzchak suffered at the Akedah (Binding of Jitzchak).
Jakow attained everything through a circuitous path. His birthright and paternal blessing, his wife, his wealth, and his new name were achieved only after arduous efforts and numerous setbacks. And yet, he received the privilege of receiving divine visions, and G-d appeared to him three times. It is Iesahayahu Leibowitz who points out that it was Jakow who wrestled with humanity and G-d and became Israel. We are all named after him and bear his responsibility and duty.
Shalom
Words and Passion 